Shoraida – The Rice Paddy Ghosts

Shoryoda Mizuki Shigeru

Translated and Sourced from the Mizuki Shigeru’s Mujyara, Japanese Wikipedia, An Explanation of the Tateyama Mandala and the Tateyama Faith, and Other Sources

The great Hida mountain range of stretches between Gifu and Nagano prefectures. In the mountain range, on the summit of Mount Norikura, lies the Swamp of Senchogahara. One day the mountaineer Uemaki Taro was traveling near Senchogahara, when he came on a group of men and women together—about 10 of them—drinking from the swamp water.

Uemaki was justifiably terrified when he saw their were wearing the white katabira robe and triangle hat that are the garb of yurei. He was even more terrified when the group of yurei looked up and saw Uemaki watching them, and their eyes began to glow red as if on fire. Uemaki closed his eyes tight against the terrible sight and chanted the Amida Buddha’s name over and over again. With this display of devotion, the horrible ghosts vanished instantly.

Uemaki reasoned that the ghosts were making their trip to the Hell Valley of the sacred Mount Take, and had stopped to appease their thirst along the way. When he returned from the mountains, he told others of his terrifying tale and warned them of wandering ghosts on Mount Norikura. Over the years Uemaki’s story passed into legend, and the ghosts of the mountain became known as the Shoraida (精霊田)—the Rice Paddy Ghosts.

Translator’s Note:

Another Halloween tale of Japanese ghosts! This one is short, but has a few unusual characteristics. First is the name. The kanji used here–精霊田—is unusual. Well, the reading is unusual. Normally the kanji 精霊 is read either Seirei or Shoryo (See What is the Japanese Word for Ghost?) This is the only instance I know of it being read Shorai. Also the kanji 田 (ta; rice paddy) is an odd addition since the yurei appear at a swamp (沢) and not a rice paddy. But Japanese yokai have never been known for adhering to strict naming conventions.

Also, this is another tale of Tateyama (立山; Mount Tate). Tateyama—whose name translates as “standing mountain” has a long history of ghosts and the supernatural. Along with Mount Fuji and Mount Haku, it is one of the “Three Holy Mountains of Japan (三霊山)” and was the center of its own religions cult from the Heian period to the end of the Edo period.

Tateyama Jigoku TaniPhoto of the Tachiyama Jigokudani from this personal blog

Up near the summit of Tateyama is a placed called Jigokudani (地獄谷)—Hell’s Valley. The place earned its name due to the desolation of its volcanic rock surface and the sulfurous steam that pours of vents in the mountain. There are also several mineral-laden pools of boiling water that are a deep red color and called Lakes of Blood (血の池; Chi no Ike). This references a specific level of Hell in Japanese Buddhist mythology, and there are several “Chi no Ike” across Japan.

Tateyama_Pool_of_BloodImage of the Pool of Blood sold to pilgrims to Tateyama. Image comes from the Tachiyama Museum

Around the Heian period a religion sprang up based on the Tateyama Mandala, which showed a map of the mountain including pilgrimage sites. Tateyama was considered an actual portal to Hell and the gods, and someone walking the true path would find themselves in the welcoming arms of the Amida Buddha. Itinerant priests and aesthetics would carry copies of the Tateyama Mandala with them to preach the faith, and through a form of sympathetic magic guide the faithful through the map of the mountain which was said to have the same benefit as making the pilgrimage itself.

Stories sprang up based on the Tateyama Shinko (立山信仰Tateyama Faith), including ones of bands of yurei taking the trip together to the far mountain. It is implied from most of these stories that the dead are on their way to the Jigokudani instead of the merciful arms of Amida. But you shouldn’t feel too bad for them. Later variations of the Tateyama Shinko placed the every-helpful Jizo in the Jigokudani, allowing the suffering a final way out of their plight and into the Western Pure Land.

Further Reading:

For more Japanese ghost stories, check out:

Gatagata Bashi – The Rattling Bridge

Chikaramochi Yurei – The Strong Japanese Ghost

The Ghost of Oyuki

The Yurei Rock of the Cemetery

The Speaking Skull

Gatagata Bashi – The Rattling Bridge

Masasumi Tateyama Gatagata Bashi

Translated and Sourced from the Kyoka Hyakumonogatari and Japanese Wikipedia

In the village of Ozaka in the province of Hida (Modern day Gifu prefecture) there lived a man named Kane’emon. In front of his house was an old wooden suspension bridge that lead across a mountain valley to the neighboring village.

One night, while Kane’emon was in his house, he heard the distinct rattling sound of someone crossing the bridge, accompanied by whispering voices. Making the crossing was far too dangerous at night, so Kane’emon rushed out of his house to warn the travelers whoever they might be. He saw nothing.

This continued for night after night, always the rattling of the bridge and the whispering. On some nights he even heard cries of sorrow and people weeping.

Unsure of what to do, Kane’emon consulted a fortune teller who told him that what he was hearing was a parade of the dead on their way to Tachiyama (Modern day Toyama prefecture). It was known that there were several entrances to Hell located in Tachiyama and that the mojya (亡者; dead people) must have recently discovered his bridge as an expedient path.

Hearing that, Kane’emon resolved to move his entire household as far away from the bridge as possible, and also arranged to have a memorial service held at the bridge, praying to ease the sentence of those poor spirits cast into Hell. He had a permanent memorial posted at the bridge, and from that time no more strange sounds were heard. However, that bridge is still known to this day by the name of Gatagata Bashi, meaning Rattling Bridge.

Translator’s Note:

Another short yurei tale for Halloween. This story of the Gatagata Bashi comes from Masasumi Ryūsaikanjin’s 1853 kaidanshu Kyoka Hyakumonogatari (狂歌百物語; 100 Tales of Kyoka Poetry), where it appeared under the much longer name of “The Sound of the Dead Traveling to Tachiyama Hell as They Crossed the Suspension Bridge.” (立山地獄へ向かう亡者たちが境に架けられた橋の上をわたる音) It has been collected in several kaidanshu and yurei books over the years. Although it refers to小坂, there are old bridges across Japan colloquially called Gatagata Bashi with “gatagata” being an onomonopia for the sound of rattling wooden boards.

Many of these Gatagata Bashi have legends attached. Bridges—being a method of spanning boundaries—are often found in yokai and yurei tales. In many of these cases the nickname of “gatagata bashi” was applied first, and then an appropriate legend dreamed up to add some romance to the name. This one with the parade of the dead making their way to Hell is one of the best.

Tachiyama as the entrance to Hell features in several yurei stories of this period. There will be more about it in my next post.

Further Reading:

For more yurei tales, check out:

Chikaramochi Yurei – The Strong Japanese Ghost

The Ghost of Oyuki

The Dead Wife Who Didn’t Leave

Two Tales of Ubume

Shorokaze – The Ghost Wind

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