Oshiroi Baba – The Face Powder Hag

Mizuki_Shigeru_Oshiroibaba

Translated and Sourced from Mizuki Shigeru’s Mujyara, Konjyaku Hyakki Shui, and Japanese Wikipedia

Weather-beaten, sake-bearing snow lady or servant to the Goddess of Cosmetics? It all depends on who ask when you are dealing with Oshiroi Baba – The Face Powder Hag.

What Does Oshiroi Baba Mean?

Oshiroi Baba uses the kanji 白粉 (oshiroi; white face powder) + 婆 (baba; old woman, hag). The word oshiroi specifically refers to the white face powder used by geisha and maiko.

Her name is pretty straight forward, and leans towards the Goddess of Cosmetics definition of this yokai.

What Does Oshiroi Baba Look Like?

No matter which definition of Oshiroi Baba you prefer, she always looks the same. An ancient woman with a back severely bent by age, she leans on a bamboo cane. She wears a ragged kimono and a massive, straw umbrella hat covered in heavy snow. In her hand is a bottle of sake, usually a classic ceramic tokkuri. Her face is covered in oshiroi powder, often slathered on without delicacy or care.

By some accounts she drags a mirror behind her, which clangs and rattles in her wake. The mirror, however, is almost always heard but not seen. Few depictions of the Oshiroi Baba include this detail.

Servant to The Goddess of Cosmetics

SekienOshiroi-baba

Oshiroi Baba appears in Toriyama Sekien’s Konjyaku Hyakki Shui (今昔百鬼拾遺; Supplement to The Hundred Demons from the Present and the Past). Toriyama wrote:

“Legend tells of a Goddess of Crimson Cosmetics named Shifun Senjo (脂粉仙娘). Her servant is the possibly Oshiroi Baba, who comes on moonlit nights in the twelfth month as she has since long ago.”

The source for Toriyama’s picture and story are not known. In fact, even this so-called “Goddess of Crimson Cosmetics” Shifun Senjo appears nowhere other than Toriyama’s prescription. Draw what conclusions from that as you may.

The Sake-Bearing Snow Hag

Another legend of the Oshiroi Baba supposedly comes from the Noto Peninsula in Ishikawa prefecture. The story tells of an old yokai woman who comes out during heavy snow storms bringing hot sake to those in need—like some alcohol-bearing Santa Claus.

This story comes from folklorist Fujiwara Morihiko’s book Zusetsu Minzokugaku Zensho(図説民俗学全集; Complete Illustrated Work of Folklore). Fujiwara describes the Oshiroi Baba as analogous to the Yuki Onna. However, there is no supporting evidence to Fujiwara’s claims, and subsequent folklorists have been unable to find any such legends from the Noto Peninsula or elsewhere.

The Oshiroi Baba of Hasedera Temple

Oshiroi Baba HyakumonogatariOshiroi Baba from the film Yokai Hyakumonogatari. Image found on this site.

A further story of the Oshiroi Baba comes from Hasedera Temple in Nara prefecture. It has been sourced back to the Muromachi period, and has little in common with other legends.

In the 6th year of Tembun (1537), Abbot Koshin of Hasedera Temple had an idea to help the war-torn state of the nation. He would assemble artistic monks from across the country to paint an image of the Goddess Kannon—an image on a sheet of paper as large as the Hondo main temple itself.

Unfortunately, the army of the Ashikaga shogunate came into town at the same time, and requisitioned all of the provisions that were supposed to go to feeding the artist-monks. With the food all going to the soldiers, the monks were starving and were unable to complete their painting. They pleaded and prayed to Kannon to give them the means to finish their great work.

The next day, a young monk spotted an unknown young woman washing rice down at the local well. She pulled rice from her bucket, washed and ground it on a stone, then set it into a plate to dry. The strange thing was, her bucket never seemed to empty. So long as she left a single grain behind, the bucket would magically refill with rice. Soon there was enough rice to feed the entire Temple.

The young monk was amazed, and felt this woman must be an emissary of Kannon, if not Kannon herself. But as she was bent over her work, he could not see her face. And the young monk desperately wanted to see her face. He came up with a plan and lobbed a small stone at her back. As she looked up, he saw her face glowed with a holy light. Her skin was snow white, and looked as if she were made of oshiroi powder. And in spite of the young appearance of her body, her face was deeply lined as if she felt all of the worries of the monks of the world.

Fortified by this miracle, the artist monks were able to finish their portrait. In gratitude, they enshrined the Oishiroi Baba and built a temple in her honor. This temple can still be seen on the grounds of Hasedera Temple today.

Translator’s Note:

My theme for December is snow monsters, so of course the first one I pick isn’t really a snow monster! Well, I suppose it all depends on which legend you prefer. There is very little background on this yokai, and most agree that it was invented by Toriyama Sekein and that others have attempted to fill in the blanks ever since. Why he would draw an old woman in the snow, then make her the servant of some mysterious Goddess of Cosmetics, is a mystery. Not to mention the fact that she is clearly carrying a sake bottle and not some sort of cosmetics palette … ah well, no one every accused Toriyama of making sense.

Personally, I like the sake-bearing snow yokai who bounds up like some sort of magical St. Bernard dog or Santa Claus and pours hot sake down the throats of those in need. I think it suits the image best.  But then I also love the story of Hasedera Temple, as that was a temple I spent quite a bit of time at when I was a JET in Nara prefecture. I heard the story of the rice when I was there, but never connected it with the Oshiroi Baba until now.

When Food Attacks – 6 Types of Food Yokai From Japan

Japan’s native Yokai monsters can be almost anything—haunted trees, magical cats, transformed rats, or vengeful ghosts of slaughtered warriors. Or they can be food. Maybe animals who are sick of being overeaten. Or mysterious bugs that get into your system and infect you like a disease.

I put this series together for American Thanksgiving, to showcase some of Japan’s more bizarre yokai and as a cautionary tale for those tempted to over-indulge in their favorite foods. After all, eating a few soft-shelled turtles or savoring some salted horse meat is perfectly natural and fine. But consuming it by the hundreds invites ghostly revenge.

Click Each Title to Read the Full Story of Each Yokai

6. Sazae Oni – The Turban Shell Demon

Mizuki_Shigeru_Sazae_Oni

Sazae are a delicacy in Japan. The official English translation is “turban shell,” but they are more like a type of sea snail. And they are delicious. This tale of the Sazae Oni is something that would probably never associate with a sea snail—a shape-shifting supernatural seductress who boards and beds a ship full of men, then robs them of something very previous indeed.

5. Oseichu – The Mimicking Roundworm

Mizuki_Shigeru_Oseichu

This yokai disease starts as a small bump on your stomach, but soon enlarges into an angry red boil. The one day, the boil explodes into a giant mouth that speaks in your own voice and demands to be fed. This insatiable mouth will eat everything in the house unless it is stopped, slowly starving its host to death.

4. Suppon no Yurei – The Turtle Ghost

Mizuki_Shigeru_Suppon_no_Yurei

Being a connoisseur can be a good thing, but being a glutton is another thing all together. This is a tale of three friends who loved the taste of turtle flesh, and went from restaurant to restaurant like Edo period foodies eating all of the turtles they could. One night they spotted a new restaurant, but the chef has a little surprise in store for them.

3. Suppon on Onryo – The Vengeful Ghosts of the Turtles

Mizuki_Shigeru_Suppon_no_Onryo

Another tale of too many turtles. This one from a husband and wife who owned a popular turtle restaurant and who slaughtered and served up turtles by the hundreds. One day, the turtles decided enough was enough, and turned the tables. Illustrated Japan’s most famous artist, Katsushika Hokusai.

2. Shio no Choji – Salty Choji

Mizuki_Shigeru_Salty_Choji

Choji was a man who loved salted horse meat. And he loved it a lot. He owned a herd of 300 horse, and ate them down to the last one. When he was about to eat on his final horse—an old, beaten down old thing without an ounce of edible meat on him—his gluttony was finally undone. Choji was treated to an excruciating feast.

1. Nebutori – The Sleeping Fatty

Mizuki_Shigeru_Nebutori

A classic story—a man goes out drinking one night and brings home a slender, sexy woman. After a night of passion, they fall asleep exhausted. The next morning the man is shocked to find out that he is not in bed with a beautiful woman, but a giant mound of flesh the size of four woman. Somehow, over the night, he bedmate caught the yokai disease nebutori-the sleeping fatty.

Nebutori – The Sleeping Fatty

Mizuki_Shigeru_Nebutori

Translated and adapted from Mizuki Shigeru’s Mujyara, Ehon Hyakumonogatari, and Japanese Wikipedia

A tale as old as time; in a drunken night of revelry, you climb in bed with a beautiful girl but wake up the next day sleeping besides a giant fat woman. What happened? That hot, sexy gal must have been infected by that insidious yokai disease nebutori – the Sleeping Fatty.

What Does Nebutori Mean?

Nebutori can be written a few ways, all of which are disgusting. The most common is寝肥 which combines 寝 (ne; Sleep) + 肥 (butori; dung, night soil … you know; poop). The term is a play on words, rhyming with 寝太 , meaning寝 (ne; Sleep) + 太 (futori; to gain weight, fat).

Nebutori is a yokai disease. It only infects women, and makes them fat while they sleep–either suddenly or gradually. It is considered an infectious disease, like a bacteria. Women infected with nebutori don’t necessesarily eat more—they just get fat while they sleep. (And yes, it is just women. I have never seen a nebutori tale involving men. Sorry.)

The term has spread into modern Japanese, where it is sometimes used in context to sudden or inexplicable weight gain. Nebutori is also used to describe weight gain in elderly women, especially those on a high-calorie / low-exorcize diet.

Sad Stories of Nebutori

Nebutori originates from the Edo period Ehon Monogatari (絵本百物語; Picture Book of 100 Strange Stories). The story is short and sweet.

A man goes out for a night on the town. After a marathon drinking sessions, he meets and beds a beautiful young girl. They fall asleep next to each other, but in the middle of the night, the man is awoken by a thunderous snore—louder than a passing carriage. He opens his eyes and is shocked to find that—instead of the beautiful girl he went to bed with—he is sleeping next to an enormous mass of quivering flesh.

I found a different story while researching, but I am not sure of its literary origin. It comes from Okushu (modern day Aomori and Iwate prefectures). It doesn’t really seem to describe a case of nebutori—just a woman slowly gaining weight over time—but that is how the tale is listed.

A man and his wife lived together. When they married the wife was slim and beautiful, but she caught nebutori and ballooned in size. The couple owned ten futons, and seven were spread out for the wife to sleep on. Eventually the man became disgusted with this gigantic wife and divorced her. That’s why wives in Okushu are warned to be on the lookout for catching nebutori.

Nebutori and Tanuki Possession

This is an additional tale that is sometimes called nebutori, although in truth it is a case of tanukitsukai—tanuki possession. This story, coming from the 1828 book Shichuso (視聴草; Tales of Looking and Listening).

An elderly woman named Yachi lay on her death bed, breathing her last. To the stunned surprise of her assembled family, Yachi suddenly sprang up and declared herself healthy, but starving. The family brought forth food they had prepared for the funeral service, and the old woman ate it all. But Yachi was still ravenous. While waiting for more food to be prepared, she drank sake and sang boisterous songs. The family was pleased to have Yachi so energetic again, but perplexed. They summoned a doctor to examine her.

The doctor could find nothing wrong with Yachi. Meanwhile, her body was swelling to enormous proportions and she soon outgrew her clothes. The family dug out the winter clothes to try and drape around her, and as they took away her light summer kimono they noticed something strange—the inside was covered in the hair of some kind of beast. The family grew suspicious, and placed a paper and pen next to Yachi asking her to write down her next menu request. With this promptly done, the family knew something was wrong—Yachi could neither read nor write.

That night, the family secretly moved an image of the Amidha Buddha into Yachi’s room. With that done, they saw a shocked tanuki crawl from Yachi’s mouth and flee into the night, leaving behind the dead body it had occupied for awhile.

Translator’s Note:

Is anyone feeling like they caught a case of nebutori after Thanksgiving? Although nebutori isn’t really from overeating—it is more like the yokai equivalent of beer goggles. A drunken guy goes to bed with a hotty and wakes up with a notty. It couldn’t have been a drunken mistake, right? Best to blame it on a yokai disease!

ShunsenNebutori

Nebutori is another example that shows just how wide the definition of “yokai” can be. There is no creature here, no monster. Just a “yokai disease” that infects ordinary people.

Further Reading:

For more Thanksgiving-inspired tales of overeating yokai, check out:

Shio no Choji – Salty Choji

Suppon no Onryo – The Vengeful Ghosts of the Turtles

Suppon no Yurei – The Turtle Ghost

Oseichu – The Mimicking Roundworm

Suppon on Onryo – The Vengeful Ghosts of the Turtles

Mizuki_Shigeru_Suppon_no_Onryo

Translated and Sourced from Mizuki Shigeru’s Mujyara and Japanese Wikipedia

You can still see turtle restaurants in Japan today offering a full-course suppon meal, including a glass of blood served with sake. But they are much rarer today than they were during the Edo period. A few strange stories come down to us from those times about ghostly goings-on in the turtle shops. This is one of them.

A man named Kiroku had a successful suppon shop in Nigata city. Every day he butchered and served up hundreds of turtles. One day at work, his body suddenly felt heavy. At the same time, everything became cold and dark, and it felt like he was being submerged under water. He tried to shout, but no voice came out. He felt around with his hands, and felt something even colder. It was a turtle shell. All around him were hundreds of turtles, crawling over his body and dragging him down.

Finally, Kiroku managed to let out a cry of horror, which brought his wife running into the room. When she opened the door, all of the turtles vanished.

This happened night after night, until finally Kiroku had enough. He had learned his lesson, and swore an oath against the taking of life. The wrathful turtle ghosts never came again.

Translator’s Note:

The second story of the dangers of overindulgence of suppon and ghostly revenge for Thanksgiving. This tale comes from the Edo period kaidan-shu Hokuetsu Kidan (北越奇談; Strange Stories from Hokuetsu), where it was illustrated by the famous artist Katsushika Hokusai.

Hokusai_Suppon_no_Kaii

The original story was called Suppon no Kaii, which used the term怪異 (Kaii; strangeness). Mizuki changed it to the term onryo (怨霊), which refers specifically to a grudge-bearing spirit. The word is used almost exclusively for the yurei of human beings, so it is a bit odd seeing it used in the context of these turtles who are angry at being eaten. But it just goes to show the flexibility of folklore.

Mizuki Shigeru adds a footnote to this story, saying that living things must consume other living things in order to stay alive—that is the very nature of life. Even the turtles in this story needed to kill in order to live, so logically they object to the gluttony of so many of them being eaten, not the very fact they were eaten at all. Go ahead and eat turtles, Mizuki says, just appreciate their sacrifice and don’t eat too many!

Further Reading:

For more tales of magical turtles and over-eating yokai, check out:

Suppon no Yurei – The Turtle Ghost

The Appearance of the Spirit Turtle

Shio no Choji – Salty Choji

Oseichu – The Mimicking Roundworm

Suppon no Yurei – The Turtle Ghost

Mizuki_Shigeru_Suppon_no_Yurei

Translated and Sourced from Mizuki Shigeru’s Mujyara and Japanese Wikipedia

The big cities in the Edo period were full of shops that specialized in the soft shell turtle dishes called suppon. If the truth be told, this was because people at the time believed that suppon was an effective remedy for hemorrhoids. But this isn’t that kind of story.

There were three guys in Nagoya city who loved suppon. Every chance they got, they would go out drinking and wind up at a suppon restaurant. It wasn’t that they had hemorrhoids or anything—they just loved the taste— true gourmets for all things turtle. Or more than that. These guys just couldn’t get enough; they had a kind of suppon mania.

One day they decided to try a new suppon restaurant, but when they went in they felt like something was wrong. They couldn’t help but notice that the proprietor of the restaurant’s face looked very much like the turtles he was serving. The rest of his body had a greenish tint, and his flesh was scaly. But it wasn’t until he rose up on his impossibly long legs that they realized they were dealing with a suppon yurei, a turtle ghost.

The three men ran from the shop as fast as their legs could carry them. When they got back to their house, they hid under their blankets and shivered with fright for two, then three days until they were brave enough to show their faces to the world. None of the men ever ate suppon again.

Translator’ s Note:

Another yokai tale of overeating for Thanksgiving. The original to this story comes from the Edo period kaidan-shu Kaidan Tabi-no-Akebono (怪談旅之曙; Weird Tales of Voyages by Daybreak), where it was titled Suppon no Bakemono. Mizuki Shigeru changed the title to Suppon no Yurei, which is an interesting choice seeing as yurei is a word generally reserved for the spirits of humans. But it is not always so, as you can see.

Suppon_no_Bakemono

Suppon no Yurei s is one of the rare tales of yokai turtles. Turtles play an odd place in Japanese folklore. On the one hand they were treated as serene gods and spiritual animals, on the other hand they were considered quite capable of bloody revenge. Their ability to bite and hang on indefinitely gives them their reputation. Tales of yokai turtles always call out the turtle’s nature as ”shunenbukai” (執念深い) , meaning tenacious , spiteful, or vindictive.

The particular tale is considered to be a variation of Takenyudo (Tall Priest) legends. These legends are similar to the Nopperabo legends (see Shirime – Eyeball Butt) where an ordinary encounter suddenly turns extraordinary when someone you thought to be human exhibits supernatural characteristics. In the case of the Nopperabo, this is a lack of face. In the case of Takenyudo—and the Suppon no Yurei—it is suddenly stretching to an inhuman size.

Suppon no Yurei is ambiguous on how the turtles managed to manifest a semi-human appearance for their yokai. Are these the ghosts of the dead turtles? Or is this a classic henge shape-shifting turtle out to protect his brethren from winding up in the pot? No one really knows, and the guys in the story don’t stick around to find out. Mizuki tries to clear up this ambiguity by re-naming the story “Suppon no Yurei,” implying a spirit of a dead turtle. Based on my knowledge of Japanese folklore, I would vote for a long-lived turtle who transformed into a yokai and gained supernatural powers. But then, turtles are already long-lived so this one would have had to have been around for a long, long time.

Mizuki Shigeru does make a note that it is perfectly OK to enjoy a meal of suppon—he personally loves suppon—just don’t eat too much of it. Moderation is key if you want to enjoy your food without invoking the wrathful spirits of animals.

Further Reading:

For more Thanksgiving yokai of overeating and other turtle tales, check out:

Oseichu – The Mimicking Roundworm

The Sprit Turtle

Shio no Choji – Salty Choji

Previous Older Entries Next Newer Entries

Copyright notification

All translations and other writing on this website were created by Zack Davisson and are copyright to him.

Copyright notification

In accessing these web pages, you agree that any downloading of content is for personal, non-commercial reference only.

No part of this web site may be reproduced or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior permission of Zack Davisson.

Copyright notification

For rights clearance please contact Zack at:

zack.davisson (at) gmail.com

Thank you.